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Soon enough, the authorities told him he would have to return to Benevento. He stopped celebrating masses, continued dating and started feeling “like a hypocrite.” In a case of self-sabotage, he visited gay pride sites and watched pornography on his office computer. Lepore edited a theological study of the Virgin Mary prefaced by then-Cardinal Joseph Ratzinger, whose Latin, he said, was “good enough,” and who later sent him a signed copy when he became Pope Benedict.īut the excesses of Rome eroded his faith. They hit it off, talking about their shared love of French literature and comparing a noblewoman’s up-do to a soup tureen. But he said allies kept him from going back to his home parish of Benevento, and he landed a spot in the Vatican Library, where he became secretary to the powerful French cardinal Jean-Louis Tauran. He blames a jealous whisper campaign for forcing him out of the Latin section. Lepore became known, he said, as “the star of Hollywood” because he wore a Borsalino hat, cuff links and pocket watch. He pursued relationships with priests and bishops, some of whom addressed one another with female terms of endearment, he said, like “bella.” Others nicknamed one cardinal Platinette, after a famous Italian drag queen.
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He went to the Apostolic Palace’s third loggia, the seat of the secretary of state, the equivalent of the prime minister’s office, with walls frescoed by Raphael. The priesthood seemed in his past.īut in the summer of 2003, the Vatican contacted him about a slot in its Latin division. He asked for a year of sabbatical, shed his collar and enrolled in the University of Naples. In the Vatican, he said, that was easier said than done. “You’ve got to think of eternal damnation.” The important thing, the priest said, was to remain chaste. “Sacerdos in eternum,” he said he was told. Another said he should never have become a priest, but now that he was, he was one forever. One confessor told him not to worry so much. “You never forget your first love,” he said, with a shrug, adding, “Clearly all of this put me completely in crisis.” He fell for a renowned Franciscan who had a bevy of young admirers and who dumped him five months later.
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When he reached Rome in 2002 he got an entirely different education, he said, in a world of sexually active gay priests. “It was a cause of great suffering,” he said. By the age of six he also understood he was attracted to men, a condition the church considers intrinsically disordered. His father, a Latin teacher and medieval scholar, instilled a love of Latin, and pious aunts introduced him to the church, where, as an altar boy, he was drawn to the rituals, archaic vestments and silver knobbed cane of the ultraconservative priest. He sat up on a couch below a Lichtenstein print and prepared to tell his story “ab imis,” he said, from the deepest foundations. Tornielli, who confirmed the November meeting but declined to comment on its substance. The elegance of his classical prose apparently piqued the interest, despite everything, of Mr. This month, his piece about the adoption of bitcoin - “bito nummario” - as legal tender in El Salvador was retweeted by that country’s president. In March, he wrote about how “Ioseph Biden” agreed with the suggestion that “Vladimirum Putin” is “pro homicida habet,” or a killer. Lepore described a saga worthy of Stendhal.Īnd his deep knowledge of the church led to articles in an anti-populist and proudly elitist publication, Linkiesta, where he also has a general interest daily column written in Latin. On a recent afternoon, over a lunch of arancine and cannoli in a Palermo apartment that he shares with his partner, Michele Nicolosi - an abundantly tattooed Italian post office employee with a similar beard, identical outfit and warm sense of humor - Mr. Lepore, who wears a burly red beard and silver hoop earrings under his shaved head, “I cannot be seen.” Naturally, he says he was told, they would need to keep the collaboration and payments quiet. Lepore, 45, accepted an invitation to the office of Andrea Tornielli, the Vatican’s influential editorial director, who complimented him profusely on his Latin and asked if he would be interested in helping with the church’s Latin language podcast. PALERMO, Italy - Years after he lost his dream job in the Vatican’s Latin department, left the priesthood, came out as gay, went public with sensational accounts of rampant sex among clergy in Rome and reinvented himself as a gay rights activist and journalist with a column in Latin, Francesco Lepore returned to the Vatican to discuss a new gig.